{"id":1749,"date":"2012-03-16T18:58:23","date_gmt":"2012-03-16T17:58:23","guid":{"rendered":"http:\/\/www.no2do.com\/synopse\/?page_id=1749"},"modified":"2025-07-07T17:41:43","modified_gmt":"2025-07-07T15:41:43","slug":"dui-the-lake","status":"publish","type":"page","link":"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/dui-the-lake","title":{"rendered":"Dui, the Lake"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">What does <em>Dui <\/em>represent?<\/h2>\n\n\n<div class=\"wp-block-image size-full wp-image-2782\">\n<figure class=\"alignright\"><img loading=\"lazy\" decoding=\"async\" width=\"106\" height=\"75\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/778.gif\" alt=\"\" class=\"wp-image-10131\"><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/dui-the-lake\" target=\"_self\" title=\"Modern Interpretation: Openness, touch, acceptance; humility; connectedness, inspiration; individuation; rhythm Dui crosses the natural boundary of our self in two ways: from the inside outwardly and from the outside inwardly. From the outside inwardly means that we open ourselves to the outside, to our environment, let us be inspired and ultimately&nbsp;accept and integrate what we&hellip;\" class=\"encyclopedia\">Dui, the Lake<\/a><\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"><em>Dui<\/em> symbolizes openness: for connection, expression, and impression, for touch. <em>Dui<\/em> enables us to transcend the natural boundary of our self in two ways: firstly, by opening ourselves to the outside, to our environment, and allowing it to inspire us, ultimately accepting and integrating what we encounter. Secondly, by expressing our inner selves outwardly, offering ourselves to the world and becoming alive in it.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Finding our own Harmonious Rhythm<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Both movements, inward and outward, are intertwined. They depend on each other, similar to the rhythm of our breath. It is as impossible to only inhale and receive as it is to solely exhale and give from within. Inward and outward motions should correspond to one another, be of similar magnitude or strength, as otherwise, we may face distress.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We must find our own rhythm,our own healthy rhythm that suits us. And that is indeed a challenge because the world follows its own rhythm: sometimes it overwhelms us, sometimes it remains silent. How can I maintain my balance in the face of these fluctuations?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Experiencing Ourselves in Touch<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Yet another aspect is addressed through the rhythmic crossing of boundaries: encounter and touch. When we come into contact, we encounter what we are not. We are referenced by this otherness &ndash; the world, the other &ndash; and all of it holds the potential to inspire, nourish, and support us. Or, alternatively, to overwhelm, oppress, and suffocate us.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In <em>Dui<\/em>, we open our boundaries and allow ourselves to be touched. Thus, we have the opportunity to perceive our own boundaries, to feel ourselves in this touch. In the experience of touch, in encounters, in experiencing what we are not, through the contrast of the unfamiliar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/king-wens-later-heaven\" target=\"_self\" title='\"King Wen Later Heaven\" is one of the many ways how to attribute trigrams to phenomena of nature, the seasons, character traits, family relations, geographical directions etc. Read more: https:\/\/en.wikipedia.org\/wiki\/Bagua#King_Wen_%22Later_Heaven%22 However, this system is not fully compatible with the five elements theory, because King Wen&rsquo;s Later Heaven only considers the classical four seasons, and ignores&hellip;' class=\"encyclopedia\">King Wen&rsquo;s Later Heaven<\/a><\/em>, <em>Dui<\/em> is associated with the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/functional-circuit\" target=\"_self\" title=\"Meridian, pathway or channel through which, according to Traditional Chinese medicine (TCM), the life energy (Qi) flows. There are twelve main channels, each of which is assigned to one organ system. On the meridians themselves, there are special points where - e.g. through needles (acupuncture) or finger pressure (acupressure) - the energy balance can be&hellip;\" class=\"encyclopedia\">functional circuit<\/a> of the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/lung\" target=\"_self\" title=\"In no2DO trigram Dui, the lake, is associated with the functional circuit lung (LU). The lungs is said to be the receiver of heavenly qi and that it distributes its inspiring impulses throughout the body. The lung is also the place of exchange with our environment: We absorb life energy and release our energy in&hellip;\" class=\"encyclopedia\">Lung (LU)<\/a>. In the classics of Traditional Chinese Medicine, various descriptions can be found that make the characteristics and special abilities of this functional circuit tangible: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1289#lung\">Phase Element Metal: Lungs<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Following the Path of the Dao: Realizing my Boundaries<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">In the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/model\" target=\"_self\" title=\"A model is a representation of reality, but not reality itself. In a model, complex relationships are simplified and reduced to their essential aspects. This allows aspects of reality to be grasped and understood more clearly than in the actual reality. Models are an important tool for understanding complex relationships. With a model, for example,&hellip;\" class=\"encyclopedia\">model<\/a> of <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/6322\">Follow the Path of the Dao<\/a>, <em>Dui<\/em> belongs to the <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/landmark-point\" target=\"_self\" title=\"The model Follow the Path of Dao distinguishes individual trigrams according to their qualitative dynamics. At the landmark points (Zhen, the thunder, Gen, the mountain, Sun, the wind \/ tree, Dui, the lake), the movement is dynamic, the direction is clear, and the momentum increases in terms of a positive disturbance. At the landmark points&hellip;\" class=\"encyclopedia\">landmark point<\/a>s<\/em>. In <em>Dui<\/em>, movement arises when a receptive <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yin\" target=\"_self\" title=\"Yin originally referred to the colder north side of a mountain, the shaded river bank or the darker, cooler south side of a valley. Later on Yin was associated with the idea of days with cool weather and overcast skies, with shadows and all that is dark, cool and humid, with water and earth, night&hellip;\" class=\"encyclopedia\">yin<\/a> line follows pure <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yang\" target=\"_self\" title=\"Yang was initially symbolized by the warmer, southern side of the mountain, a sunny bank, later the mountain as a whole. Subsequently Yang represented everything including light and bright day, summer and sun. Also dryness, air (wind) and fire were assigned to Yang, as well as increasingly warm days of spring, the warmer season's flourishing&hellip;\" class=\"encyclopedia\">yang<\/a> (two (<em>Sun<\/em>) or three (<em>Qian<\/em>) yang lines). This allows pure yang to enter the world and experience itself.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Questions in the context of self-exploration could be as follows:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Am I aware of the boundary? The boundary between me and you? Where exactly does it lie?<\/li>\n\n\n\n<li>Do I maintain my sense of self in your presence? At what point do I start to lose myself?<\/li>\n\n\n\n<li>Am I in equilibrium with my openness? Do acceptance and giving hold equal importance for me? Or do I tend towards one side, is there an imbalance?<\/li>\n\n\n\n<li>How does the imbalance between giving and receiving manifest within me? When does it become especially significant? When or how do I become aware of this imbalance?<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">What&nbsp;does <em>Dui <\/em>emerge from?<\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full\"><img decoding=\"async\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/dui_entwicklung.png\" alt=\"\" class=\"wp-image-10134\"><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Within a <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/hexagram\" target=\"_self\" title=\"A hexagram is formed by two trigrams, with the movement going upwards, just like plant growth: in divination the hexagram is built from bottom to top and later read accordingly. Read more: Structure of a Hexagram Read more: Overview hexagrams\" class=\"encyclopedia\">hexagram<\/a>&nbsp;<em>Dui<\/em> develops either from&nbsp;<em>Sun<\/em> or&nbsp;<em>Qian<\/em> (exception: the hexagram begins with&nbsp;<em>Dui<\/em> \/&nbsp;<em>Dui<\/em> is the lower <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/trigram\" target=\"_self\" title=\"The eight trigrams are the basis of the I&nbsp;Ching. They are composed of three solid (Yang) or broken (Yin) lines. Two trigrams form a hexagram, one image of I&nbsp;Ching. The colored trigrams link to the respective chapters in the I Ching Course where they are explained in detail. Chinese Name Traditional Image Traditional Characteristic Modern&hellip;\" class=\"encyclopedia\">trigram<\/a>). The dark arrow indicate that a (broken) yin line is added to each previous trigram. Yin symbolizes receptivity. Receptivity invites us to open the boundaries of our self.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><em>Dui<\/em>&nbsp;emerges from <em>Sun<\/em>, the Wind \/ Tree<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/sun-the-wind\" target=\"_self\" title=\"Modern Interpretation: Assertiveness; thinking, planning, acting; mental skills, insight Sun, the Wind \/ Tree, stands for a lively, pushing growth from within. Like the landscape&rsquo;s greening in the spring: self confident, powerful, without hesitation. Strategical, relentless, unstoppable. Like the wind: passing through every opening, into every corner. Phase Element: Wood Functional Circuit: Liver (LIV) Read&hellip;\" class=\"encyclopedia\">Sun, the wind \/ tree<\/a><\/em> stands for strong and consistent growth. <em>Dui<\/em> symbolizes an opening from the inside towards the outside and vice versa. The powerful, harmonious growth (<em>Sun<\/em>) emerging from within us encounters the outer world in <em>Dui<\/em>. What has been developing from deep within us, now makes contact and becomes visible to all. It touches the environment and creates&hellip; resonance.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Examples of hexagrams where&nbsp;<em>Dui<\/em>&nbsp;emerges from <em>Sun<\/em>: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/tag\/sun-dui-en\">&rarr; here<\/a>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><em>Dui<\/em>&nbsp;emerges from <em>Qian<\/em>, the Heaven<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/qian-the-heaven\" target=\"_self\" title=\"Modern Interpretation: Clarity and coherence; expression, passion, spontaneity; warmth, love; spirituality Qian represents the zenith of our human potential, a state of mind of clarity and coherence, undisturbed by worries, desires, thought loops. When our mind is clear, if we are simultaneously one with ourselves and with our goal, we become creator: the constellating power&hellip;\" class=\"encyclopedia\">Qian, the heaven<\/a><\/em>, emerges through an internal process of growth toward greater personal integrity, <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/coherence\" target=\"_self\" title=\"Order, connection, pooling, similarity, symmetry\" class=\"encyclopedia\">coherence<\/a> and clarity. However, while&nbsp;<em>Qian<\/em> monologues,&nbsp;<em>Dui<\/em> opens the dialogue by lifting the barriers of the self and allowing the outside world, the <em>you<\/em>, to touch our inside. As a result, our authentic self (<em>Qian<\/em>) comes alive through dynamic interactions with the world around us.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Examples of hexagrams where <em>Dui<\/em>&nbsp;emerges from <em>Qian<\/em>: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/tag\/qian-dui-en\">&rarr; here<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">What does<em> Dui <\/em>develop into?<\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-thumbnail\"><img decoding=\"async\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/dui_entwicklung-146x150.png\" alt=\"\" class=\"wp-image-10134\"><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"> Within a hexagram&nbsp;<em>Dui<\/em> develops either into&nbsp;Zhen or&nbsp;<em>Li<\/em> (exception: the hexagram ends with&nbsp;<em>Dui<\/em> \/&nbsp;<em>Dui<\/em> is the upper trigram).<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><em>Dui develops into Zhen<\/em>, the Thunder<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/zhen-the-thunder\" target=\"_self\" title=\"Modern Interpretation: Ability to make decisions; determination, enthusiasm, courage; precision; flexibility, strength Zhen represents our ability to make decisions, our determination, enthusiasm, courage, and precision; but also flexibility and strength belong to Zhen. If we look at nature, then Zhen&lsquo;s pattern of movement is that of a bud in its protective sleeve, just beginning to&hellip;\" class=\"encyclopedia\">Zhen, the thunder<\/a><\/em>, develops when a (broken) yin line is added (dark arrow; yin symbolizes receptivity). If we open ourselves towards the exterior, towards our environment (<em>Dui<\/em>) there will be consequences: a seed is planted, something within us starts to resonate with the environment. This resonance intensifies, transforming into a response, a decision, and eventually becoming evident to everyone through determined action.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Examples of hexagrams where <em>Dui develops into Zhen <a title=\"Zhen develops from Dui, the lake\" href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/tag\/dui-zhen-en\">&rarr; here<\/a>.<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><em>Dui<\/em>&nbsp;develops into <em>Li<\/em>, the Fire<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/li-the-fire\" target=\"_self\" title=\"Modern Interpretation: Clear discernment, purification, separation Li (the fire) stands for our ability to differentiate facts, influences, emotions &ndash; in short: the world&rsquo;s fullness. Without this ability to separate the &ldquo;clear from the unclear&rdquo;, we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not,&hellip;\" class=\"encyclopedia\">Li, the fire<\/a><\/em>, emerges when a (solid) yang line is added (red arrow; yang symbolizes energy, activity). We have expanded the boundaries of our self and opened ourselves to the environment, to some extent without reservation (<em>Dui<\/em>). <em>Li<\/em> is the instance that can discern the world and separate what is <em>clear<\/em> from what is <em>unclear<\/em>. This is how it can guide our own openness and later process and integrate what was received as valuable and clear in <em>Dui<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Examples of hexagrams where <em>Dui develops into<\/em>&nbsp;<em>Li<\/em>&nbsp; <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/tag\/dui-li-en\">&rarr; here<\/a>.<\/p>\n\n\n\n<div class=\"wp-block-group ergaenzungen\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading\">Reference<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Phase Element: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1289\">Metal<\/a><br>Functional Circuit: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1289#lung\">Lung (LU)<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Modern Interpretation<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Openness, touch, acceptance; humility; connectedness, inspiration; individuation; rhythm<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Traditional Interpretation<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Joy and merriment, idyll, emotional openness, affection, immediacy, being touched; emotional depth; Yang (mental, inside) turns outward (Yin): the enchantress Direction: upwards Interpretation: contact with the world; possibly complacency, seduction, inertia, dangerous depth, emotional entanglement<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Read more<\/h2>\n\n\n\n<!-- Page-list plugin v.6.3 wordpress.org\/plugins\/page-list\/ -->\n<ul class=\"page-list \">\n<li class=\"page_item page-item-927\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/i-ching-study-guide-table-of-content\">I Ching Study Guide &ndash; Introduction<\/a><\/li>\n<li class=\"page_item page-item-7742 page_item_has_children\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\">THEORY: History, Terms, Objectives<\/a>\n<ul class=\"children\">\n\t<li class=\"page_item page-item-7746\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\/from-oracle-bones-to-the-i-ching\">From Oracle Bones to the I Ching: History<\/a><\/li>\n\t<li class=\"page_item page-item-7744\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\/oracle-system-or-cosmology\">I Ching: Oracle System or Cosmology?<\/a><\/li>\n\t<li class=\"page_item page-item-7751\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\/divination-and-synchronicity\">I Ching: Divination and Synchronicity<\/a><\/li>\n\t<li class=\"page_item page-item-7754\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\/i-ching-incomprehensible-answers\">I Ching: The Incomprehensible Answers of the Textus Receptus<\/a><\/li>\n\t<li class=\"page_item page-item-7756\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/hintergruende\/alternative-interpretation-i-ching\">An Alternative Interpretation of the I Ching: Embracing Diversity<\/a><\/li>\n<\/ul>\n<\/li>\n<li class=\"page_item page-item-844\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/using-the-i-ching-for-divination\">PRACTICE: Using the I Ching for Divination<\/a><\/li>\n<li class=\"page_item page-item-863\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/structure-of-a-hexagram\">Structure of a Hexagram<\/a><\/li>\n<li class=\"page_item page-item-915 page_item_has_children\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\">Trigrams and their Meaning<\/a>\n<ul class=\"children\">\n\t<li class=\"page_item page-item-1751\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/kun-the-earth\">Kun, the Earth<\/a><\/li>\n\t<li class=\"page_item page-item-1749\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/dui-the-lake\">Dui, the Lake<\/a><\/li>\n\t<li class=\"page_item page-item-1012\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/li-the-fire\">Li, the Fire<\/a><\/li>\n\t<li class=\"page_item page-item-1750\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/sun-the-wind-tree\">Sun, the Wind \/ Tree<\/a><\/li>\n\t<li class=\"page_item page-item-1752\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/qian-the-heaven\">Qian, the Heaven<\/a><\/li>\n\t<li class=\"page_item page-item-1084\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/zhen-the-thunder\">Zhen, the Thunder<\/a><\/li>\n\t<li class=\"page_item page-item-1014\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/kan-the-water\">Kan, the Water<\/a><\/li>\n\t<li class=\"page_item page-item-1730\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/gen-the-mountain\">Gen, the Mountain<\/a><\/li>\n<\/ul>\n<\/li>\n<li class=\"page_item page-item-7760\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/faqs-and-tips\">Frequently Asked Questions and Application Tips<\/a><\/li>\n\n<\/ul>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>What does Dui represent? Dui symbolizes openness: for connection, expression, and impression, for touch. Dui enables us to transcend the natural boundary of our self in two ways: firstly, by opening ourselves to the outside, to our environment, and allowing it to inspire us, ultimately accepting and integrating what we encounter. Secondly, by expressing our&hellip; <a class=\"continue\" href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/dui-the-lake\">Weiterlesen:<span> Dui, the Lake<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"parent":915,"menu_order":12,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"class_list":["post-1749","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/pages\/1749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=1749"}],"version-history":[{"count":2,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/pages\/1749\/revisions"}],"predecessor-version":[{"id":12204,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/pages\/1749\/revisions\/12204"}],"up":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/pages\/915"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=1749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}