{"id":11164,"date":"2024-10-06T11:02:27","date_gmt":"2024-10-06T09:02:27","guid":{"rendered":"https:\/\/www.no2do.com\/synopse?p=11164"},"modified":"2024-10-07T12:38:51","modified_gmt":"2024-10-07T10:38:51","slug":"the-images-stem-from-the-ideas-pictograms","status":"publish","type":"post","link":"https:\/\/www.no2do.com\/synopse\/en\/archives\/11164","title":{"rendered":"The Images Stem from the Ideas: Pictograms"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Since I started to work more intensively on deciphering the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/hexagram\" target=\"_self\" title=\"A hexagram is formed by two trigrams, with the movement going upwards, just like plant growth: in divination the hexagram is built from bottom to top and later read accordingly. Read more: Structure of a Hexagram Read more: Overview hexagrams\" class=\"encyclopedia\">hexagram<\/a>s, one of the most important sources that showed me the way was the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1661\">quote from Wang Bi<\/a> in which he talks about the fish trap. He says:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/the-image\" target=\"_self\" title='These words belong to the \"Ten Wings\" of the I&nbsp;Ching (a collection of texts which is attributed to Confucius), more precisely, to the 3rd and 4th wing; they refer to both trigrams and give clues as to what to do best. However... also Wang Bi speaks about images...' class=\"encyclopedia\">The image<\/a>s stem from the ideas.&hellip; The images are the trap for the ideas&hellip; once you have captured the ideas, you can forget the images. <cite><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/wang-bi\" target=\"_self\" title=\"Chinese philosopher, 226 to 249. W&aacute;ng B&igrave; is one of the most important commentators on Laozi's Daodejing and the I Ching, although he died at the early age of 23. W&aacute;ng B&igrave; considered himself a Confucian. With his interpretation of the Daodejing during the turbulent years of the Three Kingdoms, he wanted to contribute to&hellip;\" class=\"encyclopedia\">Wang Bi<\/a> (from Zimmermann 2007, 64 and note 14)<\/cite><\/p>\n<\/blockquote>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full has-lightbox\"><a href=\"https:\/\/www.no2do.com\/hexagramme_en\/777888.htm\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"336\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777888.png\" alt=\"Hexagramm 11 &ndash; Der Friede\" class=\"wp-image-10198\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777888.png 200w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777888-179x300.png 179w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777888-89x150.png 89w\" sizes=\"auto, (max-width: 200px) 85vw, 200px\"><\/a><figcaption class=\"wp-element-caption\">Hexagram <em>11 &ndash; peace<\/em> with <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/pictogram\" target=\"_self\" title=\"Pictograms are small symbols or icons that summarize complex information in a clear, visual form, making it immediately understandable. Pictograms make something visible that would otherwise only exist as an abstract idea. They condense many explanatory words into a single, powerful image. We are all familiar with pictograms because we encounter them everywhere, at airports,&hellip;\" class=\"encyclopedia\">pictogram<\/a>s<\/figcaption><\/figure>\n<\/div>\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">The hexagrams of the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/i-ching\" target=\"_self\" title='The I&nbsp;Ching (Chinese &#63968;&#32147;, y&igrave; jing, W.-G. I&nbsp;Ching, auch: I Jing, YI&nbsp;Ching, Yi King; \"The Book of Changes\") is based on cosmology and philosophy of ancient China, particularly Daoism (Taoism). Basic ideas behind the I Ching include balance of opposites and acceptance of change. The book describes the world in 64 images which in turn&hellip;' class=\"encyclopedia\">I Ching<\/a> also convey ideas, namely ideas of how to ideally deal with a situation. The ideas presented by the hexagrams are abstract and universal. But they can be described with words, they can be transformed into a kind of instruction manual.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Basically, the whole thing is not unlike a cooking recipe: there are more or less abstract instructions and, if you&rsquo;re lucky, a few illustrating images that make the procedure clearer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">However, the image that illustrates an idea should definitely be born out of the idea it refers to. A recipe that is decoratively illustrated but none of the images have anything to do with the dish to be cooked is confusing. The image should <em>express<\/em> the idea and make it easier for the user to access the abstract instruction&rsquo;s contents. And once the user has grasped the idea\/content, he no longer needs the image.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"110\" height=\"118\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777888_hexagramm.gif\" alt=\"Hexagramm 11 - Friede\" class=\"wp-image-897\"><figcaption class=\"wp-element-caption\">Hexagram <em>11 &ndash; peace<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Having said all that, I started working with pictograms on <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/no2do\" target=\"_self\" title=\"no2Do is a further development of the English term 2DO (2DO-list, to-do list, pending items list or task list). The prefix no suggests that quite often the most useful strategy confronting a problem is to do just... nothing - entirely in the spirit of Wu Wei (non-intervention). In this respect, no2DO is first of all&hellip;\" class=\"encyclopedia\">no2DO<\/a> in 2013. My aim was to symbolize the meaning and energy of the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/trigram\" target=\"_self\" title=\"The eight trigrams are the basis of the I&nbsp;Ching. They are composed of three solid (Yang) or broken (Yin) lines. Two trigrams form a hexagram, one image of I&nbsp;Ching. The colored trigrams link to the respective chapters in the I Ching Course where they are explained in detail. Chinese Name Traditional Image Traditional Characteristic Modern&hellip;\" class=\"encyclopedia\">trigram<\/a>s, the core elements that form a hexagram, in a memorable and intuitive way. What I wanted to achieve is that the user can recognize the dynamics of a hexagram &ndash; i.e. the interplay of the energies it contains &ndash; at a glance without every time having to look up the names of the trigrams or memorize their meanings.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And so today, pictograms ideally make something visible that would otherwise only exist as an abstract idea. They condense many explanatory words into a single, powerful image. And this image makes it easier to grasp the underl<a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yin\" target=\"_self\" title=\"Yin originally referred to the colder north side of a mountain, the shaded river bank or the darker, cooler south side of a valley. Later on Yin was associated with the idea of days with cool weather and overcast skies, with shadows and all that is dark, cool and humid, with water and earth, night&hellip;\" class=\"encyclopedia\">yin<\/a>g idea without having to remember the many descriptive words.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Trigrams illustrated with Pictograms<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The symbols I chose for the eight trigrams in 2013, which I feel illustrate the ideas behind the trigrams, stem from my artistic intuition.<\/p>\n\n\n\n<figure class=\"wp-block-table bedeutung-der-trigramme\"><table><tbody><tr><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2817 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/888.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/kun-the-earth\">Kun, the Earth<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2782 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/778.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/dui-the-lake\">Dui, the Lake<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2819 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/787.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/li-the-fire\"> Li, the Fire<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2815 size-full aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/877.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/sun-the-wind-tree\">Sun, the Wind\/Tree<\/a><\/td><\/tr><tr><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2801 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/777.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/qian-the-heaven\">Qian, the Heaven<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2773 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/788.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/zhen-the-thunder\">Zhen, the Thunder<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2767 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/887.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/gen-the-mountain\">Gen, the Mountain<\/a><\/td><td><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2817 aligncenter\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/878.gif\" alt=\"\" width=\"106\" height=\"75\"><a href=\"https:\/\/www.no2do.com\/synopse\/en\/trigrams\/kan-the-water\">Kan, the Water<\/a><\/td><\/tr><\/tbody><\/table><figcaption class=\"wp-element-caption\">Eight different trigrams with their pictograms<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">At the time, I chose the gardener, the girl feeding pigeons, the phoenix, the bird rider, the archer, the sprouting seedling, the meditator and someone crossing an abyss &ndash; and my choice has remained the same ever since. Even when I revised the pictograms in 2024 together with a talented designer, this original symbolism was retained. We redesigned the pictograms visually, but deliberately retained the essence that these symbols have carried since 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">One question we asked ourselves during the 2024 redesign process was whether it would make sense to provide not only the upper and lower trigrams of a hexagram, but also the two <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/core-character\" target=\"_self\" title=\"Lines 2, 3 and 4 form a hexagram's first core character, line 3, 4 and 5 its second core character. Both core characters highlight the hexagram's internal dynamics by showing how the two trigrams are linked together and interact.\" class=\"encyclopedia\">core character<\/a>s with matching pictograms. After all, two energies do not simply collide in a hexagram, but the hexagram shows how the lower trigram transforms into the upper one, a transition that takes place in the two core characters.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-thumbnail\"><img loading=\"lazy\" decoding=\"async\" width=\"89\" height=\"150\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/777888_experiment-1-89x150.png\" alt=\"\" class=\"wp-image-11182\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/777888_experiment-1-89x150.png 89w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/777888_experiment-1-179x300.png 179w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/777888_experiment-1.png 200w\" sizes=\"auto, (max-width: 89px) 85vw, 89px\"><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">In the end, however, we decided not to illustrate the core characters as well. This is because a hexagram with four pictograms (lower trigram [in the case of hexagramm <em>11 &ndash; peace<\/em> this would be <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/qian-the-heaven\" target=\"_self\" title=\"Modern Interpretation: Clarity and coherence; expression, passion, spontaneity; warmth, love; spirituality Qian represents the zenith of our human potential, a state of mind of clarity and coherence, undisturbed by worries, desires, thought loops. When our mind is clear, if we are simultaneously one with ourselves and with our goal, we become creator: the constellating power&hellip;\" class=\"encyclopedia\">Qian, the Heaven<\/a><\/em>], first core character [<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/dui-the-lake\" target=\"_self\" title=\"Modern Interpretation: Openness, touch, acceptance; humility; connectedness, inspiration; individuation; rhythm Dui crosses the natural boundary of our self in two ways: from the inside outwardly and from the outside inwardly. From the outside inwardly means that we open ourselves to the outside, to our environment, let us be inspired and ultimately&nbsp;accept and integrate what we&hellip;\" class=\"encyclopedia\">Dui, the Lake<\/a><\/em>], second core character [<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/zhen-the-thunder\" target=\"_self\" title=\"Modern Interpretation: Ability to make decisions; determination, enthusiasm, courage; precision; flexibility, strength Zhen represents our ability to make decisions, our determination, enthusiasm, courage, and precision; but also flexibility and strength belong to Zhen. If we look at nature, then Zhen&lsquo;s pattern of movement is that of a bud in its protective sleeve, just beginning to&hellip;\" class=\"encyclopedia\">Zhen, the Thunder<\/a><\/em>], upper trigram [<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/kun-the-earth\" target=\"_self\" title=\"Modern Interpretation: Accepting that what is here and now; peace, stability, resting within oneself, feeling supported and maintained; to make good use of things; relationship and commitment; self-esteem; compassion The following image is often chosen to describe Kun: soil in which a seedling is growing. Soil is unstructured matter: in soil a seedling finds everything&hellip;\" class=\"encyclopedia\">Kun, the Earth<\/a><\/em>]) would have been visually overloaded and therefore confusing.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Pictograms within the Basic Matrix<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">As a mental aid for interested users of no2DO, not only individual hexagrams but also the basic matrix of the trigrams (see <a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1550\" data-type=\"link\" data-id=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1550\">interpretation model<\/a>) could now be illustrated with pictograms:<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"457\" height=\"610\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment.png\" alt=\"\" class=\"wp-image-11194\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment.png 457w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment-225x300.png 225w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment-112x150.png 112w\" sizes=\"auto, (max-width: 457px) 85vw, 457px\"><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For hexagram <em>11 &ndash; peace<\/em>, this results in the following representation:<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"457\" height=\"610\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment_colored2.png\" alt=\"\" class=\"wp-image-11205\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment_colored2.png 457w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment_colored2-225x300.png 225w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/10\/trigramme_entwicklung_experiment_colored2-112x150.png 112w\" sizes=\"auto, (max-width: 457px) 85vw, 457px\"><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">The question now is whether a presentation using pictograms actually makes it easier for the user to access the meaning of a hexagram and its energies. Or, to put it another way: can a user immediately recognize the interplay of a hexagram&rsquo;s energies thanks to the pictograms and thus &ndash; at a glance! &ndash; have an basic idea of the path that the hexagram suggests? <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Regardless of the answer in each individual case, one thing is certain: the use of pictograms can be seen as a reference and <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/a-western-approximation\" target=\"_self\" title='A Western Approximation refers to an interpretive model that approaches the hexagrams from a Western perspective influenced by philosophical anthropology. One of the core concepts of this approach is that we, as human beings, are bound in opposites, such as \"relationship to ourselves \/ relationship to the world\", \"individual \/ society\" or \"body \/ psyche\".&hellip;' class=\"encyclopedia\">a Western approximation<\/a> to the origins of the <em>Book of Changes<\/em>. After all, the I Ching was originally written in Chinese, a language in which (written) symbols play a key role.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So let us keep playing.<br>And let us keep examining this way of interpreting the I Ching.<br>Until one hopeful day we can let go of the fish trap.<br><em>Because we have caught the fish.<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading quellenverzeichnis\">Bibliography<\/h2>\n\n\n\n<p class=\"quellenverzeichnis wp-block-paragraph\">&mdash; Zimmermann, Georg. 2007. <em>I Ging &ndash; Das Buch der Wandlungen<\/em>. D&uuml;sseldorf: Patmos.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Since I started to work more intensively on deciphering the hexagrams, one of the most important sources that showed me the way was the quote from Wang Bi in which he talks about the fish trap. He says: The images stem from the ideas.\u2026 The images are the trap for the ideas\u2026 once you have&hellip; <a class=\"continue\" href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/11164\">Weiterlesen:<span> The Images Stem from the Ideas: Pictograms<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[147,145,113],"tags":[],"class_list":["post-11164","post","type-post","status-publish","format-standard","hentry","category-about-en","category-material-en","category-neu-en"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/11164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=11164"}],"version-history":[{"count":22,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/11164\/revisions"}],"predecessor-version":[{"id":11314,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/11164\/revisions\/11314"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=11164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/categories?post=11164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/tags?post=11164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}