{"id":1157,"date":"2011-02-21T19:12:54","date_gmt":"2011-02-21T18:12:54","guid":{"rendered":"http:\/\/www.no2do.com\/synopse\/?p=1157"},"modified":"2024-10-06T08:31:24","modified_gmt":"2024-10-06T06:31:24","slug":"shen","status":"publish","type":"post","link":"https:\/\/www.no2do.com\/synopse\/en\/archives\/1157","title":{"rendered":"Shen"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">What is <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/shen-2\" target=\"_self\" title=\"In the context of Traditional Chinese Medicine, Sh&eacute;n refers to the human mind or human psyche; Shen refers to the fundamental force or instance within a person that is responsible for life, and in order to promote life to its full potential, the mind must grow and be cultivated. Read more: https:\/\/en.wikipedia.org\/wiki\/Shen Citations: Shen\" class=\"encyclopedia\">Shen<\/a>? You cannot perceive Shen through your ears. You must have excellent eyesight and an open and tender heart, so that Shen, spirit, communicates through your consciousness. Spirit cannot communicate through the mouth, but through the heart. To capture Shen, you must look very closely, and suddenly you will come to what there is to capture. But just as quickly you will again loose this kind of knowledge. Shen communicates with man just like the wind that suddenly clears all clouds. And that is why in this case we speak of Shen. <cite><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/huangdi-neijing\" target=\"_self\" title='The Hu&aacute;ngd&igrave; N&egrave;ij&#299;ng (also: Hu&aacute;ng D&igrave; N&egrave;i J&#299;ng or N&egrave;ij&#299;ng) is one of the oldest standard works of Chinese medicine and was written around 2698-2598 BC. It translates as \"Inner Canon of the Yellow Emperor\" or \"Esoteric Scripture of the Yellow Emperor\" and has been&nbsp; the fundamental doctrinal source for Chinese medicine for more than&hellip;' class=\"encyclopedia\">Huangdi Neijing<\/a> Suwen, Chap. 36<\/cite><\/p>\n\n\n\n<!--more-->\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Just as the energy of the blue sky is at rest, Shen and the heart of those, who are pure and have attained peace, will be. And the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yang\" target=\"_self\" title=\"Yang was initially symbolized by the warmer, southern side of the mountain, a sunny bank, later the mountain as a whole. Subsequently Yang represented everything including light and bright day, summer and sun. Also dryness, air (wind) and fire were assigned to Yang, as well as increasingly warm days of spring, the warmer season's flourishing&hellip;\" class=\"encyclopedia\">yang<\/a> energy is strengthened in those who are in harmony with nature. <cite>Huangdi Neijing Suwen, Chap 3<\/cite><\/p>\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">When the heart is empty, when it is free of <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/desire\" target=\"_self\" title=\"In Jacques Lacan's psychoanalysis, desire is neither a conscious wish nor a reaction to a concrete need. It is an unquenchable movement of the psyche, born of a structural lack - a gap the subject can never fully close. Desire arises where something is missing - not a specific thing, but a fundamental absence within&hellip;\" class=\"encyclopedia\">desire<\/a>s and will (that both arise from the waters of material existence), when it is so free of earthly bonds, then it is able to absorb the heavenly energies for man, and simultaneously release them again, let them flow through. <cite>Lorenzen 1998, 195<\/cite><\/p>\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">&hellip;describes Shen as the constellating force, ie the force which generates form, animates and inspires, and thus represents the overall impression of a personality. Shen in itself cannot be perceived, it needs matter, Jing, structural potential, to act and to rest upon. This connection between Shen and Jing is the connection between fire and water, between identity and consciousness \/ awareness. If conscious perception is inconsistent with identity, then fire and water have separated, resulting in severe personality disorders or a psychotic schizoid character.<br>Shen &ndash; the vast, incomprehensible ways of the universe &ndash; are only then available to man if his heart is permeable, free and open for it. Man needs Ling, &ldquo;magical potency&rdquo;, to be able to use it. Ling is man&rsquo;s ability to make a difference, to change something in this world. The more man is able to communicate with Shen, to practically materialize and secularize it, the more Ling is available to him. Craftsmen, artists &ndash; they change something, they act creatively in their respective areas. <cite>Lorenzen 1998, 197<\/cite><\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading quellenverzeichnis\">Bibliography<\/h2>\n\n\n\n<p class=\"quellenverzeichnis wp-block-paragraph\">&mdash; Lorenzen, Udo. 1998. <em>Die Wandlungsphasen der Traditionellen Chinesischen Medizin: Feuer<\/em>. 4 Feuer. M&uuml;nchen: M&uuml;ller &amp; Steinicke.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is Shen? You cannot perceive Shen through your ears. You must have excellent eyesight and an open and tender heart, so that Shen, spirit, communicates through your consciousness. Spirit cannot communicate through the mouth, but through the heart. To capture Shen, you must look very closely, and suddenly you will come to what there&hellip; <a class=\"continue\" href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/1157\">Weiterlesen:<span> Shen<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[151,145],"tags":[],"class_list":["post-1157","post","type-post","status-publish","format-standard","hentry","category-excerpts","category-material-en"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=1157"}],"version-history":[{"count":2,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1157\/revisions"}],"predecessor-version":[{"id":11122,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1157\/revisions\/11122"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=1157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/categories?post=1157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/tags?post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}