{"id":1169,"date":"2019-07-12T19:27:38","date_gmt":"2019-07-12T17:27:38","guid":{"rendered":"http:\/\/www.no2do.com\/synopse\/?p=1169"},"modified":"2025-03-18T18:39:44","modified_gmt":"2025-03-18T17:39:44","slug":"48-the-well","status":"publish","type":"post","link":"https:\/\/www.no2do.com\/synopse\/en\/archives\/1169","title":{"rendered":"48 \u2013 the well"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignright size-full has-lightbox\"><a href=\"https:\/\/www.no2do.com\/hexagramme_en\/877878.htm\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"336\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/877878.png\" alt=\"\" class=\"wp-image-10407\" style=\"object-fit:cover\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/877878.png 200w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/877878-179x300.png 179w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/877878-89x150.png 89w\" sizes=\"auto, (max-width: 200px) 85vw, 200px\"><\/a><\/figure>\n<\/div>\n\n\n<p>The following case study is already somewhat older; it does not yet take into account  the anthropological-psychological oriented theory of meaning <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/6322\">Follow the Path of the Dao: A Western Approximation<\/a><\/em>, which I developed and published in early 2022. Nevertheless, it shows quite well how the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/trigram\" target=\"_self\" title=\"The eight trigrams are the basis of the I&nbsp;Ching. They are composed of three solid (Yang) or broken (Yin) lines. Two trigrams form a hexagram, one image of I&nbsp;Ching. The colored trigrams link to the respective chapters in the I Ching Course where they are explained in detail. Chinese Name Traditional Image Traditional Characteristic Modern&hellip;\" class=\"encyclopedia\">trigram<\/a>s interlock and how to work with them.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Case Study<\/h2>\n\n\n\n<p>A user asks the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/i-ching\" target=\"_self\" title='The I&nbsp;Ching (Chinese &#63968;&#32147;, y&igrave; jing, W.-G. I&nbsp;Ching, auch: I Jing, YI&nbsp;Ching, Yi King; \"The Book of Changes\") is based on cosmology and philosophy of ancient China, particularly Daoism (Taoism). Basic ideas behind the I Ching include balance of opposites and acceptance of change. The book describes the world in 64 images which in turn&hellip;' class=\"encyclopedia\">I Ching<\/a> about his entrepreneurial orientation and receives <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/hexagram\" target=\"_self\" title=\"A hexagram is formed by two trigrams, with the movement going upwards, just like plant growth: in divination the hexagram is built from bottom to top and later read accordingly. Read more: Structure of a Hexagram Read more: Overview hexagrams\" class=\"encyclopedia\">hexagram<\/a> <em>48 &ndash; the Well<\/em> several times (!). Specifically, his question concerns the criteria by which he should make future professional and business decisions. Should he focus on more conventional criteria (security, salary) or rather on his personal convictions (ethics, philosophy) and interests (development, innovation)?<\/p>\n\n\n\n<p>Hexagram <em>48 &ndash; the Well<\/em> begins with <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/sun-the-wind\" target=\"_self\" title=\"Modern Interpretation: Assertiveness; thinking, planning, acting; mental skills, insight Sun, the Wind \/ Tree, stands for a lively, pushing growth from within. Like the landscape&rsquo;s greening in the spring: self confident, powerful, without hesitation. Strategical, relentless, unstoppable. Like the wind: passing through every opening, into every corner. Phase Element: Wood Functional Circuit: Liver (LIV) Read&hellip;\" class=\"encyclopedia\">Sun, the wind \/ tree<\/a><\/em> as the lower trigram. <em>Sun<\/em> represents a powerful, consistent emergence of possibilities. The user is thus offered a wide variety choices &ndash; and should use them for self-exploration in different situations. These can be conventional projects, but also ones that are more in line with his personal inclinations. He should pay close attention to the feedback from his environment (first <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/core-character\" target=\"_self\" title=\"Lines 2, 3 and 4 form a hexagram's first core character, line 3, 4 and 5 its second core character. Both core characters highlight the hexagram's internal dynamics by showing how the two trigrams are linked together and interact.\" class=\"encyclopedia\">core character<\/a>; <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/dui-the-lake\" target=\"_self\" title=\"Modern Interpretation: Openness, touch, acceptance; humility; connectedness, inspiration; individuation; rhythm Dui crosses the natural boundary of our self in two ways: from the inside outwardly and from the outside inwardly. From the outside inwardly means that we open ourselves to the outside, to our environment, let us be inspired and ultimately&nbsp;accept and integrate what we&hellip;\" class=\"encyclopedia\">Dui, the lake<\/a><\/em>). Questions such as &ldquo;How is this project developing?&rdquo;, &ldquo;Which project is running smoothly, which one has major problems?&rdquo;, &ldquo;Which project seems lucrative at first glance, but now turns out to be disproportionately exhausting?&rdquo;, &ldquo;Which project will earn me less, but will open up new customer groups?&rdquo;, &ldquo;Which project makes me happy (and why)?&rdquo; &ndash; can provide important clues.<\/p>\n\n\n\n<p>Our culture has developed a fairly simple system to help us make choices: whatever brings more money is better, whoever has more money is more important, and the strongest wins anyway. And as long as we do not know what we really want in life we will be urged by the equally unconscious people around us to choose according to this simple system.<\/p>\n\n\n\n<p>Unfortunately, the choices we make in this way often do not correspond at all to our own deepest convictions, our own spiritual roots. But this is precisely where the problem lies: what are our own, often unconscious roots?<\/p>\n\n\n\n<p>There is actually a way to find out exactly where we stand, where our spiritual roots are: we just have to pay attention to the feedback that our environment gives us. We can draw fairly reliable conclusions about the unconscious parts of our being from this feedback, and our own inner self, our inner rooting, becomes visible to us through the mirror of our environment.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/li-the-fire\" target=\"_self\" title=\"Modern Interpretation: Clear discernment, purification, separation Li (the fire) stands for our ability to differentiate facts, influences, emotions &ndash; in short: the world&rsquo;s fullness. Without this ability to separate the &ldquo;clear from the unclear&rdquo;, we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not,&hellip;\" class=\"encyclopedia\">Li, the fire<\/a><\/em> (second core character) refers to the ability to distinguish the clear from the unclear. In concrete terms, this means pa<a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yin\" target=\"_self\" title=\"Yin originally referred to the colder north side of a mountain, the shaded river bank or the darker, cooler south side of a valley. Later on Yin was associated with the idea of days with cool weather and overcast skies, with shadows and all that is dark, cool and humid, with water and earth, night&hellip;\" class=\"encyclopedia\">yin<\/a>g close attention to the development of individual projects. Over time, criteria will emerge that, when applied to our selection processes, will lead us to decisions that are truly in line with our nature. In the long run, our actions will be in harmony with our own roots (upper trigram; <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/kan-the-water\" target=\"_self\" title=\"Modern Interpretation: Basic trust; intuition; ancestral energy Kan represents our basic trust and our unconscious resources, a distillate of our own &ndash; and sometimes third party &ndash; experiences and information that lie beyond our daily consciousness. Impulses and inspirations emerge from Kan and may trigger decisions or initiate actions. If we follow this gut feeling&hellip;\" class=\"encyclopedia\">Kan, the water<\/a><\/em>), strengthen our own rootedness and be sustainably <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/success\" target=\"_self\" title=\"Central notion of the traditional interpretation of the I Ching. Meaning: fertilization, things that simply land at one's lap without voluntary accomplishment; the receptive, feminine principle, Kun. Also represented as clouds.\" class=\"encyclopedia\">success<\/a>ful. A self-reinforcing process.<\/p>\n\n\n\n<p>The title of the hexagram, <em>the Well<\/em>, and also what is implied in the judgment, suggests that it may very well be possible at times to act contrary to our own deeply held beliefs (i.e. to undertake projects that are not 100% consistent with our own standards). However, this will not change our own roots \/ our deepest convictions (&ldquo;The town may be changed, but the well cannot be changed.&rdquo;). It&rsquo;s only when we turn our backs on our own rooting that we run the risk of our roots cutting off our source of being &ndash; and that&rsquo;s a really big disaster.<\/p>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Further Questions on Hexagram 48<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>One user asks: &ldquo;Will I have a relationship with my first lover?&rdquo;<\/li>\n\n\n\n<li>A user asks: &ldquo;Why is it always me who listens and who gives &ndash; without ever being listened to, without getting anything in return?&rdquo;<\/li>\n\n\n\n<li>One user asks: &ldquo;Will my partner find his way back to me after the separation and can I be a positive part of his future? Because so far my strengths have not been recognized and I don&rsquo;t feel integrated. Should I take more initiative &ndash; or should I let go?&rdquo;<\/li>\n<\/ul>\n\n\n\n<p>The current interpretation can be found here: <a href=\"https:\/\/www.no2do.com\/hexagramme_en\/877878.htm\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.no2do.com\/hexagramme_en\/877878.htm<\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The following case study is already somewhat older; it does not yet take into account the anthropological-psychological oriented theory of meaning Follow the Path of the Dao: A Western Approximation, which I developed and published in early 2022. Nevertheless, it shows quite well how the trigrams interlock and how to work with them.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[116],"tags":[237,278,295,247,262,249,275],"class_list":["post-1169","post","type-post","status-publish","format-standard","hentry","category-hexagrams","tag-dui-li-en","tag-k1-dui-en","tag-k2-li-en","tag-li-kan-en","tag-oben-kan-en","tag-sun-dui-en","tag-unten-sun-en"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=1169"}],"version-history":[{"count":14,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1169\/revisions"}],"predecessor-version":[{"id":11757,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/1169\/revisions\/11757"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=1169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/categories?post=1169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/tags?post=1169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}