{"id":2028,"date":"2019-08-09T10:34:43","date_gmt":"2019-08-09T08:34:43","guid":{"rendered":"http:\/\/www.no2do.com\/synopse\/?p=2028"},"modified":"2024-10-06T09:24:16","modified_gmt":"2024-10-06T07:24:16","slug":"2028","status":"publish","type":"post","link":"https:\/\/www.no2do.com\/synopse\/en\/archives\/2028","title":{"rendered":"21 \u2013 biting through"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full has-lightbox\"><a href=\"https:\/\/www.no2do.com\/hexagramme_en\/788787.htm\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"336\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/788787.png\" alt=\"\" class=\"wp-image-10252\" style=\"object-fit:cover\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/788787.png 200w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/788787-179x300.png 179w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/788787-89x150.png 89w\" sizes=\"auto, (max-width: 200px) 85vw, 200px\"><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Usually, when we take a decision and want to make a change, we assume that we have to act in a completely new way, to add something unprecedented to the already existing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sometimes, however, the solution lies in just the opposite: to do nothing &ndash; and to let go of something. Maybe of our self-image, a habit, our accustomed view on something, our habitual &ldquo;but we always&hellip;&rdquo;. Perhaps it is also our impulse to bang with our fist on the table and to push our will through. <\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">If we found that what we should let go of, found it and actually let go of it, then our glance will open. And we will first feel and then see: the NEW.<\/p>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Some Reflections<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Changes. Is that what <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/hexagram\" target=\"_self\" title=\"A hexagram is formed by two trigrams, with the movement going upwards, just like plant growth: in divination the hexagram is built from bottom to top and later read accordingly. Read more: Structure of a Hexagram Read more: Overview hexagrams\" class=\"encyclopedia\">hexagram<\/a> <em>21 &ndash; biting through<\/em> is about? About how to fundamentally change things, relationships, modes of behavior in one&rsquo;s own life? I almost get the impression.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This weekend I wrote to a friend who is in such a process of change. And the amazing insight was: Once you have found the switch that needs to be flipped, then the rest goes almost by itself. It still takes time, you need patience, but actually you don&rsquo;t have to &ldquo;do&rdquo; much more.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But where is this switch? With the friend it had to do with (childhood) pain, which he had pushed away for a long time. At some point he found courage and circumstances to face it. To surrender. And since he had done that&hellip; everything changes. Because suddenly all those weird patterns are becoming apparent (and obsolete) that had only served to prevent him from facing the pain. Now he can let go of those patterns. And start a completely different, new life. (Yes, but how do you find that switch? Folks, get some support! You don&rsquo;t always have to do everything on your own, all alone. Or, eventually, I could phrase it like that: If you have decided to seriously look for the &ldquo;switch&rdquo; (the decision is very important!), then you only have to be a little attentive, keep your eyes open, because then &ldquo;support&rdquo; will run into you. Quite sure :) )<\/p>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Scope of Questions<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Recently I received another question that had resulted in hexagram <em>21 &ndash; biting through<\/em>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The user&rsquo;s question to the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/i-ching\" target=\"_self\" title='The I&nbsp;Ching (Chinese &#63968;&#32147;, y&igrave; jing, W.-G. I&nbsp;Ching, auch: I Jing, YI&nbsp;Ching, Yi King; \"The Book of Changes\") is based on cosmology and philosophy of ancient China, particularly Daoism (Taoism). Basic ideas behind the I Ching include balance of opposites and acceptance of change. The book describes the world in 64 images which in turn&hellip;' class=\"encyclopedia\">I Ching<\/a> is: &ldquo;How can I break the vicious circle so that my personal relationships are not doomed to failure from the very beginning?&rdquo;<br>The user explains the &ldquo;vicious circle&rdquo; as follows: &ldquo;I sabotage my personal relationships by usually building a bond much faster than other people do. I already see the other as my very best friend or fall in love head over heels while the other person is still just getting to know me. With this I put the other under pressure and they distance themselves, which in turn hurts me very much. What can I do? I can&rsquo;t switch my feelings on and off deliberately, can I? And when I deliberately control my feelings, it eats me up inside.<br>Interestingly, my concern has a certain resemblance to the case study below (father conflict). For me, too, it always boils down to the unpleasant feeling that I am never good enough for other people&rdquo;.<\/li>\n\n\n\n<li>One user&rsquo;s question was, &ldquo;What should I do to deal with all my current problems (litigation; stagnation in creative projects; no clear career perspective; pressure from authorities)?&rdquo; However, the answer of the I Ching &ndash; hexagram <em>21 &ndash; biting through<\/em> &ndash; seems to her to be more than a mere slogan of <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/perseverance\" target=\"_self\" title=\"Central notion of the traditional interpretation of the I&nbsp;Ching. Meaning: be steadfast, remain true.\" class=\"encyclopedia\">perseverance<\/a>. Apparently, it is just not a matter of simply gritting one&rsquo;s teeth and persevering&hellip; This is why her follow-up question arises: &ldquo;What do I have to let go?&rdquo;, which the I Ching finally answers with hexagram <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/3411\">28 &ndash; preponderance of the great<\/a><\/em>.<\/li>\n\n\n\n<li>A user asks about a new job including relocation.<\/li>\n\n\n\n<li>One user asks about the time quality from full moon to new moon.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Case Study<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">A user with a long smoldering father conflict receives <em>21 &ndash; biting through<\/em> as the I Ching&rsquo;s answer.<br>Determination (<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/zhen-the-thunder\" target=\"_self\" title=\"Modern Interpretation: Ability to make decisions; determination, enthusiasm, courage; precision; flexibility, strength Zhen represents our ability to make decisions, our determination, enthusiasm, courage, and precision; but also flexibility and strength belong to Zhen. If we look at nature, then Zhen&lsquo;s pattern of movement is that of a bud in its protective sleeve, just beginning to&hellip;\" class=\"encyclopedia\">Zhen, the thunder<\/a><\/em>; lower <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/trigram\" target=\"_self\" title=\"The eight trigrams are the basis of the I&nbsp;Ching. They are composed of three solid (Yang) or broken (Yin) lines. Two trigrams form a hexagram, one image of I&nbsp;Ching. The colored trigrams link to the respective chapters in the I Ching Course where they are explained in detail. Chinese Name Traditional Image Traditional Characteristic Modern&hellip;\" class=\"encyclopedia\">trigram<\/a>) and releasing (<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/gen-the-mountain\" target=\"_self\" title=\"Modern Interpretation: Disengagement; transformation; harmonization Gen stands for our ability to disengage. Through letting go of what has become obsolete we can focus on what is essential, concentrate our energies and make room for the new. Disengagement harmonizes and focuses our actions and results in reorientation and new beginnings. Gen invites us to honestly examine&hellip;\" class=\"encyclopedia\">Gen, the mountain<\/a><\/em>; first <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/core-character\" target=\"_self\" title=\"Lines 2, 3 and 4 form a hexagram's first core character, line 3, 4 and 5 its second core character. Both core characters highlight the hexagram's internal dynamics by showing how the two trigrams are linked together and interact.\" class=\"encyclopedia\">core character<\/a>) form hexagram <em>21 &ndash; biting through<\/em>. But what is it, the user should release? We think about it together. And come up with an idea: Maybe it is his self-image. A child who confronts his father. A child who never made it up to his father&rsquo;s expectations. He was that child for a long time. Is he still?<br>What changes when he modifies his self-image? When he stops seing himself as his father&rsquo;s child and begins being the adult man he is? He sees strength and authority &ndash; instead of weakness and inexperience. Wisdom collected along the path he has travelled since his childhood.<br>This small change in focus makes a big difference. <em>Gen, the mountain<\/em> evolves to <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/kan-the-water\" target=\"_self\" title=\"Modern Interpretation: Basic trust; intuition; ancestral energy Kan represents our basic trust and our unconscious resources, a distillate of our own &ndash; and sometimes third party &ndash; experiences and information that lie beyond our daily consciousness. Impulses and inspirations emerge from Kan and may trigger decisions or initiate actions. If we follow this gut feeling&hellip;\" class=\"encyclopedia\">Kan, the water<\/a><\/em> (second core character). All we have ever experienced, all situations in which we have proven ourselves, form the primordial grounds (<em>Kan, the water<\/em>) we draw our strength from. Just that he forgets that sometimes, confronting his father, being the eternal child.<br>A surprisingly clear insight (<em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/li-the-fire\" target=\"_self\" title=\"Modern Interpretation: Clear discernment, purification, separation Li (the fire) stands for our ability to differentiate facts, influences, emotions &ndash; in short: the world&rsquo;s fullness. Without this ability to separate the &ldquo;clear from the unclear&rdquo;, we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not,&hellip;\" class=\"encyclopedia\">Li, the fire<\/a><\/em>; upper trigram)!<\/p>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Some further Reflections<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Transforming the hexagram into an <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/acupuncture\" target=\"_self\" title=\"Acupuncture is a key component of traditional Chinese medicine (TCM) in which thin needles are inserted into the body to manipulate its energetic system. The meridians (acupuncture functional circuits) are hereby associated with organ systems. These organ systems in turn represent very specific mental functions. Any dysfunction within an organ system triggers very specific patterns&hellip;\" class=\"encyclopedia\">acupuncture<\/a> point &ndash; the following now very experimental! &ndash; results in GB38. This is a frequently used point, perhaps because it suits our culture so well. A culture where our decisions easily clash with walls of convention, which in turn generates rage, the classic feel of disturbed GB. Also, the time of the consultation, March, warm, spring-like weather, corresponds to expanding wood, very <em>Zhen<\/em>, not yet <em>Sun<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Debra Kaatz writes on GB38 <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yang\" target=\"_self\" title=\"Yang was initially symbolized by the warmer, southern side of the mountain, a sunny bank, later the mountain as a whole. Subsequently Yang represented everything including light and bright day, summer and sun. Also dryness, air (wind) and fire were assigned to Yang, as well as increasingly warm days of spring, the warmer season's flourishing&hellip;\" class=\"encyclopedia\">Yang<\/a> Fu:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Yang is the active side of Life&hellip; Fu is drawn as a carriage and the ability to grow into manhood and estabilsh a family&hellip; Yang Fu means to be supported in the rich energy of yang. Here the warmth and sunshine full of yang energy helps us mature and grow into &ldquo;manhood&rdquo;&hellip; At this point we are filled with warmth and love to feel secure and confident for opening outward&hellip; <cite>Kaatz 2005<\/cite><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Georg Zimmermann comments in his translation of the I Ching that both characters of the hexagram&rsquo;s Chinese name mean to bite, to clench one&rsquo;s teeth. The challenge is not to bite so hard that you ruin your teeth &ndash; and yet strong enough to be able to digest the bites. Thunder and lightning, natural voltage discharges, indicate that there is stress; &ldquo;clearly defined penalties&rdquo;, &ldquo;laws&rdquo; and &ldquo;justice&rdquo; (<a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/the-image\" target=\"_self\" title='These words belong to the \"Ten Wings\" of the I&nbsp;Ching (a collection of texts which is attributed to Confucius), more precisely, to the 3rd and 4th wing; they refer to both trigrams and give clues as to what to do best. However... also Wang Bi speaks about images...' class=\"encyclopedia\">the image<\/a>, the judgment) advise clarification; brute force alone will not help the situation but ruin teeth.<br>All this describes very well the attitude that is required here: take a stand &ndash; and in consequence release. Things can definitely not be enforced through brute force.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It is amazing that in the natural course of the I Ching <em>Zhen<\/em> (determination) evolve either into a growth process (<a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/kun-the-earth\" target=\"_self\" title=\"Modern Interpretation: Accepting that what is here and now; peace, stability, resting within oneself, feeling supported and maintained; to make good use of things; relationship and commitment; self-esteem; compassion The following image is often chosen to describe Kun: soil in which a seedling is growing. Soil is unstructured matter: in soil a seedling finds everything&hellip;\" class=\"encyclopedia\">Kun, the earth<\/a>) &ndash; or a release (<em>Gen, the mountain<\/em>). The release process makes me think of releasing an old confinement, just like a snake skin. The releasing in hexagram <em>21 &ndash; biting through<\/em> clarifies the situation by turning our attention to <em>Kan<\/em> (the water), our own primordial grounds.<\/p>\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Findings<\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright\"><a href=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2011\/03\/durchbeissen1.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"168\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2011\/03\/durchbeissen1-300x168.jpg\" alt=\"\" class=\"wp-image-493\" title=\"durchbeissen\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2011\/03\/durchbeissen1-300x168.jpg 300w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2011\/03\/durchbeissen1.jpg 500w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\"><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Something crossed my path today and made me realize the relationship between determination and release: sometimes the old, withered is still there, while the new begins. And while the new is already in full growth, the old dissolve naturally.<br>It is not necessary to use brute force. Just be prepared to release (and never make the mistake of holding onto something explicitly).<br>That is what I found today:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The current interpretation can be found here: <a href=\"https:\/\/www.no2do.com\/hexagramme_en\/788787.htm\">https:\/\/www.no2do.com\/hexagramme_en\/788787.htm<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading quellenverzeichnis\">Bibliography<\/h2>\n\n\n\n<p class=\"quellenverzeichnis wp-block-paragraph\">&mdash; Kaatz, Debra. 2005. <em>Characters of Wisdom: <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/tao\" target=\"_self\" title='see Dao. Dao is traditionally referred to as \"the path\".' class=\"encyclopedia\">Tao<\/a>ist Tales of the Acupuncture Points<\/em>. The Petite Bergerie Press.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Usually, when we take a decision and want to make a change, we assume that we have to act in a completely new way, to add something unprecedented to the already existing. Sometimes, however, the solution lies in just the opposite: to do nothing &#8211; and to let go of something. Maybe of our self-image,&hellip; <a class=\"continue\" href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/2028\">Weiterlesen:<span> 21 \u2013 biting through<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[48,116],"tags":[239,269,270,242,271,263,251],"class_list":["post-2028","post","type-post","status-publish","format-standard","hentry","category-hexagramme","category-hexagrams","tag-gen-kan-en","tag-k1-gen-en","tag-k2-kan-en","tag-kan-li-en","tag-oben-li-en","tag-unten-zhen-en","tag-zhen-gen-en"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=2028"}],"version-history":[{"count":5,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2028\/revisions"}],"predecessor-version":[{"id":11154,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2028\/revisions\/11154"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=2028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/categories?post=2028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/tags?post=2028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}