{"id":2698,"date":"2019-07-21T13:32:53","date_gmt":"2019-07-21T11:32:53","guid":{"rendered":"http:\/\/www.no2do.com\/synopse\/?p=2698"},"modified":"2024-10-05T14:37:02","modified_gmt":"2024-10-05T12:37:02","slug":"39-obstruction","status":"publish","type":"post","link":"https:\/\/www.no2do.com\/synopse\/en\/archives\/2698","title":{"rendered":"39 \u2013 obstruction"},"content":{"rendered":"\n<h2 class=\"wp-block-heading hexagrammseiten\">Scope of Questions<\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full has-lightbox\"><a href=\"https:\/\/www.no2do.com\/hexagramme_en\/887878.htm\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"336\" src=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/887878.png\" alt=\"\" class=\"wp-image-10351\" style=\"object-fit:cover\" srcset=\"https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/887878.png 200w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/887878-179x300.png 179w, https:\/\/www.no2do.com\/synopse\/wp-content\/uploads\/2024\/09\/887878-89x150.png 89w\" sizes=\"auto, (max-width: 200px) 85vw, 200px\"><\/a><\/figure>\n<\/div>\n\n\n<p>A user suffers from not having any real contact with people. She asks the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/i-ching\" target=\"_self\" title='The I&nbsp;Ching (Chinese &#63968;&#32147;, y&igrave; jing, W.-G. I&nbsp;Ching, auch: I Jing, YI&nbsp;Ching, Yi King; \"The Book of Changes\") is based on cosmology and philosophy of ancient China, particularly Daoism (Taoism). Basic ideas behind the I Ching include balance of opposites and acceptance of change. The book describes the world in 64 images which in turn&hellip;' class=\"encyclopedia\">I Ching<\/a>: &ldquo;What will arise for me from keeping a dream diary? I do have the impression that it will work for me &ndash; and that perhaps it will even help me to bridge stagnation and isolation.&rdquo; The idea of possibly publishing her diary and thereby accepting her life as it is has something redeeming, liberating for her.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading hexagrammseiten\">Case Study<\/h2>\n\n\n\n<p><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/hexagram\" target=\"_self\" title=\"A hexagram is formed by two trigrams, with the movement going upwards, just like plant growth: in divination the hexagram is built from bottom to top and later read accordingly. Read more: Structure of a Hexagram Read more: Overview hexagrams\" class=\"encyclopedia\">Hexagram<\/a> <em>39 &ndash; obstruction<\/em> begins with <em>Gen<\/em> (the mountain; lower <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/trigram\" target=\"_self\" title=\"The eight trigrams are the basis of the I&nbsp;Ching. They are composed of three solid (Yang) or broken (Yin) lines. Two trigrams form a hexagram, one image of I&nbsp;Ching. The colored trigrams link to the respective chapters in the I Ching Course where they are explained in detail. Chinese Name Traditional Image Traditional Characteristic Modern&hellip;\" class=\"encyclopedia\">trigram<\/a>), referring to our ability to dissolve and let go. The Second Noble Truth of Buddhism says our suffering arises from our striving for having and being. We must let go of exactly this pursuit to end our suffering. <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/gen-the-mountain\" target=\"_self\" title=\"Modern Interpretation: Disengagement; transformation; harmonization Gen stands for our ability to disengage. Through letting go of what has become obsolete we can focus on what is essential, concentrate our energies and make room for the new. Disengagement harmonizes and focuses our actions and results in reorientation and new beginnings. Gen invites us to honestly examine&hellip;\" class=\"encyclopedia\">Gen, the mountain<\/a><\/em> at the beginning of hexagram <em>39 &ndash; obstruction<\/em> reminds us to do just that.<br>It is striking that the user holds the key to her personal liberation in her hands already: she writes that the idea of accepting her present life just the way it is feels comforting, redemptive, liberating. Well, by sa<a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/yin\" target=\"_self\" title=\"Yin originally referred to the colder north side of a mountain, the shaded river bank or the darker, cooler south side of a valley. Later on Yin was associated with the idea of days with cool weather and overcast skies, with shadows and all that is dark, cool and humid, with water and earth, night&hellip;\" class=\"encyclopedia\">yin<\/a>g farewell to her ideas about what her life should look like she will be able to concentrate her energies and create room for the new.<br>In the further course of hexagram <em>39 &ndash; obstruction<\/em> <em>Gen<\/em> evolves into <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/kan-the-water\" target=\"_self\" title=\"Modern Interpretation: Basic trust; intuition; ancestral energy Kan represents our basic trust and our unconscious resources, a distillate of our own &ndash; and sometimes third party &ndash; experiences and information that lie beyond our daily consciousness. Impulses and inspirations emerge from Kan and may trigger decisions or initiate actions. If we follow this gut feeling&hellip;\" class=\"encyclopedia\">Kan, the water<\/a><\/em> (first <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/core-character\" target=\"_self\" title=\"Lines 2, 3 and 4 form a hexagram's first core character, line 3, 4 and 5 its second core character. Both core characters highlight the hexagram's internal dynamics by showing how the two trigrams are linked together and interact.\" class=\"encyclopedia\">core character<\/a>). Letting go will enable us to re-connect with our spiritual primordial grounds, our own intuitive wisdom of life that we collected all along our path to here and now and from which we can draw.<br>Our spiritual primordial grounds are something very basic: they are the essential, stable aspect of our individual existence, enduring generations. This is where our wisdom lies, our own intuition about life, our essence, protected from and untouched by external influences.<br>It is good to be connected to our primordial grounds. All actions we initiate from this place, have a special quality, they feel &ldquo;right&rdquo; in a very particular way. This is why the user should thoroughly examine her idea to organize and publish her personal notes against these spiritual grounds. Or, to put it in simple terms: she should consult her gut feeling.<br>In the course of the hexagram <em>39 &ndash; obstruction<\/em> <em>Kan<\/em> (the water; first core character) transforms into <em>Li<\/em> (the fire, second core character). <em><a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/li-the-fire\" target=\"_self\" title=\"Modern Interpretation: Clear discernment, purification, separation Li (the fire) stands for our ability to differentiate facts, influences, emotions &ndash; in short: the world&rsquo;s fullness. Without this ability to separate the &ldquo;clear from the unclear&rdquo;, we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not,&hellip;\" class=\"encyclopedia\">Li, the fire<\/a><\/em>, corresponds to the <a href=\"https:\/\/www.no2do.com\/synopse\/en\/glossar\/functional-circuit\" target=\"_self\" title=\"Meridian, pathway or channel through which, according to Traditional Chinese medicine (TCM), the life energy (Qi) flows. There are twelve main channels, each of which is assigned to one organ system. On the meridians themselves, there are special points where - e.g. through needles (acupuncture) or finger pressure (acupressure) - the energy balance can be&hellip;\" class=\"encyclopedia\">functional circuit<\/a> small intestine in Chinese medicine. This function circuit is our intellectual instance that makes decisions, that distinguishes between important and unimportant, and allows us to focus on the essentials. Confronting the world&rsquo;s abundance, <em>Li<\/em> helps us to sort out our thoughts, to differentiate facts, to clarify relationships, and to organize feelings.<br>The user should carefully examine her idea of publishing personal notes. Even if her gut feeling is all right, there are many questions she should ask herself: &ldquo;Is it really good for me?&rdquo;, &ldquo;Will I expose myself too much?&rdquo;, &ldquo;What exactly do I want to achieve?&rdquo;, &rdquo; What is important and essential?&rdquo;,&rdquo; What exactly do I want to express?&rdquo; Life offers us abundance &ndash; and <em>Li, the fire<\/em>, invites us to sort out, to differentiate, to clarify.<br><em>Li<\/em>, finally converts back to <em>Kan, the water<\/em> (upper trigram). Intellectual clarity and deep rooted belly knowledge must be brought into accordance. It often seems that head and gut feeling strive into different directions and (wo-)man is torn between. If we approach this chaos with openness and listen attentively to both poles, then maybe the inner logic of our own being is revealed to us. In this respect, the user&rsquo;s decision to keep a dream diary is surely beneficial.<\/p>\n\n\n\n<p>The current interpretation can be found here: <a href=\"https:\/\/www.no2do.com\/hexagramme_en\/887878.htm\">https:\/\/www.no2do.com\/hexagramme_en\/887878.htm<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Scope of Questions A user suffers from not having any real contact with people. She asks the I Ching: &#8220;What will arise for me from keeping a dream diary? I do have the impression that it will work for me \u2013 and that perhaps it will even help me to bridge stagnation and isolation.&#8221; The&hellip; <a class=\"continue\" href=\"https:\/\/www.no2do.com\/synopse\/en\/archives\/2698\">Weiterlesen:<span> 39 \u2013 obstruction<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[116],"tags":[239,300,295,242,247,262,289],"class_list":["post-2698","post","type-post","status-publish","format-standard","hentry","category-hexagrams","tag-gen-kan-en","tag-k1-kan-en","tag-k2-li-en","tag-kan-li-en","tag-li-kan-en","tag-oben-kan-en","tag-unten-gen-en"],"_links":{"self":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/comments?post=2698"}],"version-history":[{"count":3,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2698\/revisions"}],"predecessor-version":[{"id":10935,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/posts\/2698\/revisions\/10935"}],"wp:attachment":[{"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/media?parent=2698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/categories?post=2698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.no2do.com\/synopse\/en\/wp-json\/wp\/v2\/tags?post=2698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}