56 - The Wanderer

no2DO - eine Annäherung aus Westen

Contemporary Interpretation

56 - The Wanderer

Listen to the inside -
and see the world clearly.

Disengage,
Retreat to yourself:
Just like a
Caterpillar in its
Cocoon.
Listen within
Grow
And sometime
See the
World
Clearly.

The Changes

yang yin yang yang yin yin

Upper Trigram: Li, Fire

2nd Core Character: Dui, Lake

1st Core Character: Sun, Wind (Tree)

Lower Trigram: Gen, Mountain

Informationen zum Interpretationsmodell

Classical Interpretation

Whose friends are few, that is the wanderer (56).

The image

Fire on the mountain: the image of the wanderer. Thus the superior man is clear and careful in executing punishments and does not delay any litigations.

The judgement

The wanderer. Success through smallness. Perseverance brings good fortune for the wanderer. Full text of Richard Wilhelm's 1924 translation by Cary F. Baynes

Dynamics of the Hexagram

The Changes: 56 - the wanderer

Lower Trigram: Gen, the Mountain

Gen stands for our ability to disengage. Through letting go of what has become obsolete we can focus on what is essential, ... Read more concentrate our energies and make room for the new. Disengagement harmonizes and focuses our actions and results in reorientation and new beginnings. Gen invites us to honestly examine our possessions, feelings and/or thoughts regarding their validity, and to permanently let go of what is old or outdated. Hide

First Change: Gen → Sun, the Wind / Tree

Sun develops when a (solid) yang line is added (red arrow; yang symbolizes energy, activity). Initial disengagement (Gen) results ... Read more in forward thrusting growth (Sun). We disengaged, we released unnecessary ballast, we concentrated our energies. This way we drew the bow. Until our arrow, Sun, is shot off: unstoppable, unrelenting, heading for our goal. Hide

Second Change: Sun → Dui, the Lake

Dui develops when a (broken) yin line is added (dark arrow; yin symbolizes receptivity). Sun's powerful, uniform growth of our... Read more inner being encounters the outer world in Dui. That which has developed hidden deeply within ourselves, crosses the border of our self and becomes visible. It touches the environment and generates... reverberation. Hide

Third Change: Dui → Li, the Fire

Li develops when a (solid) yang line is added (red arrow; yang symbolizes energy, activity). We expanded our boundaries and ... Read more - more or less unconditionally - opened towards our environment (Dui). Li (fire) is the instance that analyzes and distinguishes worldly impulses and separates "the clear from the unclear". That what has been received in Dui, is now being processed: releasing the useless and integrating the "clear" into our world view. Hide

Upper Trigram: Li, the Fire

Li (the fire) stands for our ability to differentiate facts, influences, emotions - in short: the world's fullness. Without this ... Read more ability to separate the "clear from the unclear", we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not, we can concentrate on the essentials and are able to act. Hide

Follow the Path of the Dao: A Western Approximation

The interpretations shown above gradually moved away from Eastern concepts. Let us proceed even a little further. In this section I develop a model of interpretation from a Western perspective, more precisely: from the perspective of philosophical anthropology.
A detailed article on the subject can be found here: A Western Approximation

Dem Weg des Dao folgen: Annäherung aus Westen

Exemplary Experiences

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You can help the further development of no2DO by sending me the question you asked the I Ching and its response (the hexagram's name and number). Each hexagram's tendencies open up most clearly when examined in the context of a personal situation.

References and Connotations