38 - Opposition

no2DO - eine Annäherung aus Westen

Contemporary Interpretation

38 - Opposition

Each encounter shows me
who I am.

A refinement
Of my acquaintance
With myself:
Each encounter shows me
Who I am.
Who I am not.

The Changes

yang yin yang yin yang yang

Upper Trigram: Li, Fire

2nd Core Character: Kan, Water

1st Core Character: Li, Fire

Lower Trigram: Dui, Lake

Informationen zum Interpretationsmodell

Classical Interpretation

Opposition (38) signifies alienation.

The image

Fire above, the lake below: the image of opposition. Thus amid all fellowship the the superior man preserves his characteristics.

The judgement

Opposition. In small matters good fortune.
 
Full text of Richard Wilhelm's 1924 translation by Cary F. Baynes

Dynamics of the Hexagram

The Changes: 38 - opposition

Lower Trigram: Dui, the Lake

Dui crosses the natural boundary of our self in two ways: from the inside outwardly and from the outside inwardly. From the outside ... Read more inwardly means that we open ourselves to the outside, to our environment, let us be inspired and ultimately accept and integrate what we encounter. From the inside outwardly invites us to express our innermost to the outside and let it come alive within the world. Both movements are tightly interconnected, just like the rhythm of our breathing: inhaling, exhaling. Hide

First Change: Dui → Li, the Fire

Li develops when a (solid) yang line is added (red arrow; yang symbolizes energy, activity). We expanded our boundaries and ... Read more - more or less unconditionally - opened towards our environment (Dui). Li (fire) is the instance that analyzes and distinguishes worldly impulses and separates "the clear from the unclear". That what has been received in Dui, is now being processed: releasing the useless and integrating the "clear" into our world view. Hide

Second Change: Li → Kan, the Water

Kan develops when a (broken) yin line is added (dark arrow; yin symbolizes receptivity). Our ability to intellectually differentiate ... Read more impressions, facts, feelings etc. (Li) gives us clarity and creates a sense of calm. A peaceful mind yet makes it easier for us to trustingly open ourselves to the messages from our spiritual grounds (Kan): gut feelings, presentiments, intuitions. Hide

Third Change: Kan → Li, the Fire

Li develops when a (solid) yang line is added (red arrow; yang symbolizes energy, activity). Head (Li) and gut (Kan) often ... Read more seem to strive into different directions. If we examine the issue carefully we may find the clue to the inner logic of own being: That what seemed to be contradicting unties to personal strength. Hide

Upper Trigram: Li, the Fire

Li (the fire) stands for our ability to differentiate facts, influences, emotions - in short: the world's fullness. Without this ... Read more ability to separate the "clear from the unclear", we would be lost in a chaos of diversities. Only by differentiation, thus distinguishing what is important and what is not, we can concentrate on the essentials and are able to act. Hide

Follow the Path of the Dao: A Western Approximation

The interpretations shown above gradually moved away from Eastern concepts. Let us proceed even a little further. In this section I develop a model of interpretation from a Western perspective, more precisely: from the perspective of philosophical anthropology.
A detailed article on the subject can be found here: A Western Approximation

Dem Weg des Dao folgen: Annäherung aus Westen

Exemplary Experiences

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References and Connotations